البقرة

But whoever changes the will after hearing it,¹ the blame will only be on those who made the change. Indeed, Allah is All-Hearing, All-Knowing.

Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

O believers! Fasting is prescribed for you—as it was for those before you¹—so perhaps you will become mindful ˹of Allah˺.

˹Fast a˺ prescribed number of days.¹ But whoever of you is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. For those who can only fast with extreme difficulty,² compensation can be made by feeding a needy person ˹for every day not fasted˺. But whoever volunteers to give more, it is better for them. And to fast is better for you, if only you knew.

Ramaḍân is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the decisive authority. So whoever is present this month, let them fast. But whoever is ill or on a journey, then ˹let them fast˺ an equal number of days ˹after Ramaḍân˺. Allah intends ease for you, not hardship, so that you may complete the prescribed period and proclaim the greatness of Allah for guiding you, and perhaps you will be grateful.

When My servants ask you ˹O Prophet˺ about Me: I am truly near. I respond to one’s prayer when they call upon Me. So let them respond ˹with obedience˺ to Me and believe in Me, perhaps they will be guided ˹to the Right Way˺.

It has been made permissible for you to be intimate with your wives during the nights preceding the fast. Your spouses are a garment¹ for you as you are for them. Allah knows that you were deceiving yourselves.² So He has accepted your repentance and pardoned you. So now you may be intimate with them and seek what Allah has prescribed for you.³ ˹You may˺ eat and drink until you see the light of dawn breaking the darkness of night, then complete the fast until nightfall. Do not be intimate with your spouses while you are meditating in the mosques. These are the limits set by Allah, so do not exceed them. This is how Allah makes His revelations clear to people, so they may become mindful ˹of Him˺.

Do not consume one another’s wealth unjustly, nor deliberately bribe authorities in order to devour a portion of others’ property, knowing that it is a sin.

They ask you ˹O Prophet˺ about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors.¹ Rather, righteousness is to be mindful ˹of Allah˺. So enter your homes through their ˹proper˺ doors, and be mindful of Allah so you may be successful.

Fight in the cause of Allah ˹only˺ against those who wage war against you, but do not exceed the limits.¹ Allah does not like transgressors.

Kill them wherever you come upon them¹ and drive them out of the places from which they have driven you out. For persecution² is far worse than killing. And do not fight them at the Sacred Mosque unless they attack you there. If they do so, then fight them—that is the reward of the disbelievers.

But if they cease, then surely Allah is All-Forgiving, Most Merciful.

Fight against them ˹if they persecute you˺ until there is no more persecution, and ˹your˺ devotion will be to Allah ˹alone˺. If they stop ˹persecuting you˺, let there be no hostility except against the aggressors.

˹There will be retaliation in˺ a sacred month for ˹an offence in˺ a sacred month,¹ and all violations will bring about retaliation. So, if anyone attacks you, retaliate in the same manner. ˹But˺ be mindful of Allah, and know that Allah is with those mindful ˹of Him˺.

Spend in the cause of Allah and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for Allah certainly loves the good-doers.

Complete the pilgrimage and minor pilgrimage for Allah.¹ But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.

˹Commitment to˺ pilgrimage is made in appointed months.¹ Whoever commits to ˹performing˺ pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah ˹fully˺ knows of it. Take ˹necessary˺ provisions ˹for the journey˺—surely the best provision is righteousness. And be mindful of Me, O  people of reason!

There is no blame on you for seeking the bounty of your Lord ˹during this journey˺.¹ When you return from ’Arafât,² praise Allah near the sacred place³ and praise Him for having guided you, for surely before this ˹guidance˺ you were astray.

Then go forth with the rest of the pilgrims. And seek Allah’s forgiveness. Surely Allah is All-Forgiving, Most Merciful.

When you have fulfilled your sacred rites, praise Allah as you used to praise your forefathers ˹before Islam˺, or even more passionately. There are some who say, “Our Lord! Grant us ˹Your bounties˺ in this world,” but they will have no share in the Hereafter.